Q. Abortion is legal, but is it morally wrong? What about abortion in cases of rape or incest?

A. That no one should have the right to take the life of the unborn has been a principle of medicine from ancient times. The Hippocratic Oath, first formulated as a sworn rule of conduct for doctors and physicians in ancient Greece some 2,400 years ago, says, "I will give no deadly medicine to any one if asked, nor suggest such counsel; and in a like manner I will not give a woman a pessary to induce an abortion."

Even then, four hundred years before the birth of Christ, people were clamoring for euthanasia and wanting to kill their unborn babies. If Hippocrates-a pagan physician who believed in all sorts of mythological gods and goddesses-knew that it was wrong to take a life, what defense do we have today after the intervening two millennia of research and learning?

When it comes to abortion, I believe God is pro-choice. Let me demonstrate that in Scripture. Speaking through Moses, God told his people: "I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live" (Deut. 30:19). God created us as free moral agents, with the capacity to choose our course of action. But He certainly gave us explicit direction for making wise choices: "Choose life."

The Bible places great value on children. They are the "heritage" of the Lord, His "reward" (Ps. 127:3). The Bible also makes it clear that a child's life is to be protected, even while the child is in the mother's womb. Among the ancient Hebrews, penalties were prescribed against a person who injured a pregnant woman and thereby caused her to miscarry (Ex. 21:22-23).

God's Word says that if you hurt a pregnant woman and she loses the baby, you have to pay a penalty-not because it was a "blob of tissue," as abortion proponents would have us believe, but because it was a living human being.

Furthermore, God knows us, and even speaks to us, while we are in the womb. God called both Isaiah and Jeremiah to be prophets while they were still in the womb (Isa. 49:1, 5; Jer. 1:4-5). Would God name and ordain a meaningless blob? That unborn child in the womb is not a blob of flesh but a life sophisticated enough to have a relationship with God Almighty!

It is tempting to rationalize abortion in dire circumstances, such as pregnancy resulting from rape or incest. Statistically, such pregnancies are very rare. If pregnancy does occur, the woman's trauma and guilt should not be compounded by the taking of innocent human life. Abortion does not solve the problem of violence or abuse-it increases the problem. We should punish the criminal, not the victim.

For You have formed my inward parts; You have covered me in my mother’s womb. I will praise You, for I am fearfully and wonderfully made; Marvelous are Your works, And that my soul knows very well. My frame was not hidden from You, When I was made I secret, And skillfully wrought in the lowest parts of the earth. Your eyes saw my substance, being yet unformed. And in Your book they all were written, The days fashioned for me, When as yet there were none of them (Psalm 139:14-16).

On January 22, 1973, the United States Supreme Court legalized abortion on demand throughout all nine months of pregnancy and in all 50 states in the landmark decision of Roe vs. Wade and its companion bill, Doe vs. Bolton. Without a doubt, the greatest moral evil of our time is the murdering of these precious unborn babies in the womb. Proponents of “choice” have tried to make this issue about “women’s rights”, “freedom of choice” and “reproductive rights”. No matter which way you look at it, the murdering of an innocent child is far more than a health issue or civil right. The pro choice group tries to soften the harshness of abortion with more politically correct terms such as “removing the products of conception” or “ending a pregnancy”. But regardless how you try to spin it, no right can outweigh the “wrong” of ending the life of a baby growing inside a mother’s womb.

Since 1973, an estimated 44 million babies have been aborted – that 1.5 million innocent lives ended before they began every year or one every twenty seconds. Although we often hear abortion must be legalized for cases of rape, incest or to protect the life of the mother, the reality is that social reasons and convenience account for 93% of all abortions.

Everyone knows someone who has had an abortion. Abortion techniques such as suction aspiration, D & E, salt poisoning, RU 486/Mifeprex, prostaglandin’s and partial birth abortion are all too common terms in our society. In fact, at the current rate, 1 in 3 American women will have had an abortion by the time she reaches 45 years of age, and 1 in 6 abortions are performed on a woman who is a self-professing “born-again” Christian.

Pro-abortion advocates have five basic arguments on this issue which we address in the following section.

The Christian Response:

Every believer can effectively defend the pro-life position with biblical, scientific and philosophical evidence. While the Bible does not expressly use the word “abortion”, Scripture clearly teaches against murder, which is the taking of innocent life. And Jeremiah 1:5 makes it clear that life begins at conception: “Before I formed you in the womb I knew you; Before you were born I sanctified you; And I ordained you a prophet to the nations.” In addition, the unborn child is genetically distinct from its parents having all the genetic material necessary to sustain human life from the moment of conception.

Ultrasound/sonogram technology now affords us a window to the womb through technology that was not available in 1973. 3-D and 4-D ultrasound machines produce a clear image of an unborn child in the womb as early as eight weeks after conception. These ultrasound machines are crisis pregnancy centers most valuable, life-affirming tool to defend the unborn from being aborted. Statistics indicate that 90% of women with an unplanned pregnancy will decide not to abort if they can see the baby via ultrasound and hear its heart beat.

When defending the sanctity of life, the central point is to determine “what” it is. If the woman is pregnant with a baby, then there is no other justifiable argument. A baby is a human being that is entitled to all the rights and privileges we enjoy here in America.

The following are the primary arguments of the pro-abortion advocates and our response as Christians.

It’s not a baby/person but a blob of tissue argument. On day 1, at fertilization, all human chromosomes are present and life begins. By day 22, the heart begins to beat. At the end of the third week, the child’s backbone, spinal column and nervous system are formed. By week 5, eyes, legs and hands begin to develop. By week 6 when most women just realize they are pregnant, brain waves are detectable. Truly, this is not a blob of tissue but a creation of God with great potential.

It’s my body/a women’s choice. As we have already determined, this is a baby inside of the womb and this child is entitled to a choice as well. Killing a baby is never a choice for anyone, regardless of the unwanted circumstances. Mothers facing an unplanned pregnancy deserve to be treated with utmost respect and given quality information about the options available to them so that a healthy choice is made for them and their child.

What will we do with the unwanted children? This argument usually has the connotation that some women cannot afford another child. The point must be made then that killing a child does not end poverty. We do not live in a society that can dispose of someone because they become too much of a financial burden.

If abortion is made illegal; women will die in back alley abortions. The law cannot be faulted for making it more risky for someone to kill a baby. We cannot legalize crimes so that it is safer for felons. The abortion procedure is a health risk even when performed through an experienced abortion provider. It is every Christian’s responsibility to provide pro-life pregnancy centers and medical clinics that will educate women on the risks involved in obtaining abortions.

What about a woman who’s been raped or a victim of incest? In the case of rape or incest, there are two victims: the mother and the baby. Studies have shown that when a woman feels as if abortion is her only option and follows through with it, she often later feels as if she was not only a victim in the rape but that she in return victimized her child. Meanwhile, mothers who found support to carry their children to term and then either parent or place the child for adoption, felt they’d turned a big negative into a positive. We need to support both victims in this case, mother and child.

The best way we can help shape our culture regarding the subject of abortion is to express our pro-life view whenever and wherever possible. Seize each moment and persuasively defend life to all those you come in contact with. Support your local crisis pregnancy center or medical clinic that is working one on one with clients every day, encouraging women to keep their babies.

Millard, Catherine, excerpt from “The Christian Heritage of the 50 United States of America,” 2000. Ibid.

A. Burial and cremation are personal choices; the Bible does not prescribe a particular method for disposing of bodies after death. However, Christians have historically followed the Jewish custom of burial, for several reasons. First, it shows respect for our physical bodies, which are the creation of God. We are "fearfully and wonderfully made," the Bible says (Ps. 139:14). Jesus Himself chose to come to earth in a physical body just like ours, and He was resurrected in that same body. Our bodies are also destined for resurrection; our "natural" bodies will be gloriously transformed into "spiritual" bodies when the dead in Christ are raised (1 Cor. 15).

At that time, when we receive our glorified bodies, it will not matter whether we were buried or cremated at death. Many Christians who have perished in fires have been involuntarily cremated. Think of those believers who lost their lives in the collapse of the World Trade Center, for example. Most of the bodies were not recovered; the victims' remains were obliterated and their ashes scattered in the massive pile of rubble. It was humanly impossible to identify the dead, yet the God who created them can identify their bodies down to the last atom. And He will resurrect them "in the twinkling of an eye," exactly as He will those Christians whose bodies were buried and decomposed naturally.

Burial or cremation is a very personal choice. You should discuss it with your closest family members before making a decision, so they will be comfortable in carrying out your decision and living with the memories.

Q. If killing is prohibited by the Sixth Commandment, shouldn't Christians oppose the death penalty?

A. The Sixth Commandment (Ex. 20: 13) does not prohibit all killing, for that would contradict other biblical passages that clearly prescribe the death penalty for certain crimes. "Whoever kills any man shall surely be put to death" (Lev. 24:17), the Bible says. And "He who strikes a man so that he dies shall surely be put to death" (Ex. 21:12).

A better translation of the Sixth Commandment is found in modern editions of the Bible such as the New King James Version and the New International Version, which render the Sixth Commandment in this way: "You shall not murder." The Hebrew word used in this verse is rasah, and it has the specialized meaning of murder by an intentional, malicious act. Murder is the deliberate taking of innocent life. When society executes a criminal, we are not taking an innocent life.

The primary principle of punishment in the Bible is proportionality. That means that the punishment must be proportionate to the crime committed. This principle has been recognized by our Supreme Court. That's why the range of crimes that merit the death penalty is actually quite narrow. Capital punishment is usually limited to the murder of a law enforcement officer, the murder of a child, or a murder committed during a felony offense such as armed robbery.

Q. I'm facing a struggle right now and sometimes I am overwhelmed with feelings of sadness. Is it a sin for a Christian to be depressed?

A. Almost everyone gets depressed at some point in their lives, and Christians are certainly not immune to sadness or stress. Great biblical heroes succumbed to depression at various times-Moses, Elijah, and King David, for example. Elijah even despaired of his life. When wicked Queen Jezebel sought to kill the prophet, he ran into the wilderness and collapsed under a juniper tree. Elijah prayed, "Lord, go ahead and take my life." That was depression speaking.

Charles Haddon Spurgeon, one of the greatest preachers of all time, nearly died from depression. One Sunday while he was preaching to a full congregation, a mentally handicapped man stood up and screamed, "Fire! Fire!" The huge crowd stampeded for the doors and four members of Spurgeon's congregation were trampled to death. The great pastor's mind literally snapped from the tragedy. The deacons took him home, sought the best medical counsel available, and prayed around the clock for the survival of their pastor. For a few days it appeared that one of the greatest ministries of all time would be prematurely ended. But while walking in the garden, Spurgeon later said, it was as if a light suddenly pierced through the darkness and he could feel the presence of Jesus. Spurgeon's mind and his ministry were completely restored.

So it's quite normal for Christians-even the "super saints"-to experience depression in the midst of life's struggles. If the depression lasts for more than two or three weeks, you should see a doctor; clinical depression requires medical attention. Get a thorough physical examination to rule out an underlying disease as the cause of depression. Many people have a hormonal or chemical imbalance that will cause depression; medication can restore the proper balance.

Here are some basic steps to help you combat depression:

1. Spend time every day meditating on the Word of God. "Blessed [happy] is the man [or woman]" whose "delight is in the law of the Lord" and who "meditates day and night" on God's Word (Ps. 1:2). Think about things that are good, true, honest, and of good report (Phil. 4:8) and your brain will be affected positively.

2. Get rid of grudges every day. If you're angry, don't sin by nursing a grudge. "Do not let the sun go down on your wrath," Ephesians 4:26 says. Anger gives the devil a foothold on your life, so don't hang onto it.

3. Spend time every day getting to be more intimate with your husband or wife, your children, your parents, your brothers or sisters. Family harmony is essential to mental and spiritual health; unresolved conflict will destroy you.

4. Spend time every week with committed Christians who are full of the Spirit. You become like the people you spend time with, so fellowship each week with people of like faith. Let their positive attitude rub off on you.

5. Work on something that brings personal satisfaction to you. The three faces of happiness are something to do, something to love, and something to hope for.

6. Do something nice for a special person. "Give and it shall be given unto you" (Luke 6:38). What do you want other people to give to you? Then give that to others. It can be your time, your love, a flower arrangement, a greeting card, or a bowl of red beans-but give something special on a regular basis. In giving, you will receive what you need.

A. Absolutely! God's healing power has never diminished, and divine health is His desire for us. One of the descriptive names of God in the Bible is Jehovah Rophe, which means, "The God Who Heals."

Scripture is full of examples of the healing power of Jesus. While He walked this earth, He healed the lame, the blind, the sick, and the deaf. He healed one-on-one and He healed en masse. The Bible says that "Jesus Christ is the same yesterday, today, and forever" (Heb. 13:8). He is still the Great Physician.

Furthermore, His power resides in us as believers. The gospels specify that Jesus delegated His healing power to the twelve disciples (Matt. 10:1; Luke 9:1). Luke states that an additional seventy disciples were commissioned to preach the gospel and heal diseases (10:1-9). And Jesus did not intend for them to stop healing the sick after His resurrection and ascension. In fact, He told the disciples that after He returned to heaven, they would do even "greater works" than their Master (John 14:12).

As part of the Great Commission-Jesus' final instructions to the original Twelve as well as disciples throughout the ages-He said that certain "signs will follow those who believe: In My name . . . they will lay hands on the sick, and they will recover" (Mark 16: 17-18). This "laying on of hands" in prayer for the sick was practiced by the early church (James 5:14-15), and it has been the custom of believers ever since.

If you need healing, ask the elders of your church to anoint you with oil and pray for you according to the biblical pattern. Or ask other believers in your Sunday School class or home Bible study to pray with you. If you have no Christian support, call our Prayerline at 210-491-5100 or click here to send Prayer Request online and ask for prayer. One of our staff members or trained volunteers will be glad to pray for you and help you have faith for healing. Every month we share testimonies in our magazine and on our website from people who have been healed by a touch from God. You can be healed too!

Prayer should be a Christian's first response to sickness, but too many believers use prayer as a last resort. Instead of running to the Great Physician, they run to the medicine cabinet in search of pills or vitamins or other remedies. I'm a firm believer in medicine and doctors, and I'm thankful for their healing ministry. But when I am sick, my ultimate reliance is on the God who made me.

Faith is the key to divine health and healing. Remember, your faith should not be placed in the person who prays for you. That person is just a vessel used by God, and a frail little gray-headed prayer warrior in your church can be just as effective as some big-name healing evangelist. That's because the proper object of your faith is Jehovah Rophe, the God Who Heals. Release your faith and receive your healing today.

A. As powerful as God is, He cannot answer prayers until they are prayed. Prayer is the key that unlocks the storehouses of God's grace and power. Prayer is not a matter of overcoming God's reluctance, and it is not a means of sending God to run your errands. Many people consider prayer a form of divine insurance or a game of chance-heaven's version of Let's Make a Deal. It's not that at all. Prayer is submitting to the purposes of God. Find out what God wants and pray for that.

When you meet God's conditions in prayer, you get an answer every time. Realize that there are three possible answers: yes, no, and wait. Of course, we don't want to hear two of those answers, because we hate to wait on anything. America is the land of fast cars and fast food, instant potatoes and instant coffee. But Isaiah said, "They that wait upon the Lord shall renew their strength" (40:31).

Through prayer, you can tap into the supernatural world, and you can pray with intelligence that goes beyond the knowledge of man. Romans 8:26 says that when we don't know how to pray, the Holy Spirit helps us and makes intercession for us.

I have learned to pray with a legal pad close by. When I finish telling God what's on my mind, I listen to see what's on His mind-and I write it down. What He tells me when I shut up and listen is what gives birth to every sermon I preach and every book I write. If you want to hear from God-and He does want to talk to you-then don't just bombard heaven with a laundry list of requests. Pour your heart out to God, then take time to listen. It will revolutionize your life.

Q. Why are you so outspoken in your support of Israel and the Jewish people? What relevance does the Bible have to the Middle East today?

A. The support of Israel is a biblically based mandate for every Christian. All other nations were created by an act of men, but God Himself established the boundaries of the nation of Israel. God gave to Abraham, Isaac, and Jacob a covenant of land that was eternally binding, and it's recorded in the book of Genesis. God also told Abraham that He would make Abraham's descendants into a great nation and through them He would bless all the families of the earth. In the same passage, God said He would "bless those who bless you" (Abraham), and "curse him who curses you" (Gen. 12:3). That gets my attention. I want to be blessed, not cursed, by God.

The Bible shows God as the protector and defender of Israel. Psalm 121:4 says that He never slumbers or sleeps in His watching over the nation of Israel. The prophet Zechariah said that the Jewish people are "the apple of God's eye" (2:8). Any nation that comes against Israel is, in effect, poking God in the eye-not a very wise thing to do! If God created Israel, if God defends Israel, if God considers Israel the apple of His eye, then it is logical to say that those who stand with Israel are standing with God.

Every Christian should remember the debt of gratitude the Christian community owes to the Jewish community. The Jewish people do not need Christianity to explain their existence or their origin. But Christians cannot explain their existence without Judaism. It was the Jewish people who gave us the written Scripture. They gave us the patriarchs, Abraham, Isaac, and Jacob. They gave us the disciples and the apostle Paul. The Jewish people gave to Christianity the first Christian family, Mary, Joseph, and Jesus-our Savior! If you take away the Jewish contribution to Christianity, there is nothing left.

Geopolitically speaking, we should support Israel because it is the only true democracy in the Middle East. The tiny democracy of Israel is surrounded by feudal states and brutal dictatorships that control vast regions of land and oil resources. The presence of the Israeli Defense Forces brings stability to that part of the world.

The current conflict in the Middle East is not just about land; it's about Israel's right to exist as a nation. The land has never belonged to the people who now call themselves Palestinians. The area was named Palestine by the Romans, but there has never been a nation called Palestine, and there is no Palestinian language. Before 1948 these people were Egyptians, Syrians, Jordanians, Iraqis, and citizens of other Arab nations who had moved to the region. They were displaced by the war of 1948, but Israel is not occupying their territory.

Yasser Arafat and the Palestinian Authority clearly do not want peace. During the Clinton Administration they were offered a Palestinian State with part of Jerusalem as its capital, along with control of 97 percent of the West Bank-everything their own negotiators had said was requisite for peace. Israeli Prime Minister Ehud Barak agreed to the deal, but Yasser Arafat turned it down flat. He walked away from peace, sending a tacit message to the terrorists, who continue their slaughter of innocent lives in their pursuit of destruction of the Jewish State.

Q. Why is Bible prophecy so important? And what do you mean when you talk about the "rapture" of the church?

A. Prophecy is important because such a significant amount of Scripture is devoted to it: about one-quarter of the Bible was prophetic when it was written. Bible prophecy proves beyond any reasonable doubt that God knows and controls the future, and the fact that He included so much prophecy in His Word shows that He wants us to understand the things to come. Most of the events prophesied in Scripture have already come to pass, but some remain to be fulfilled at a later date, including the Rapture of the Church.

While the term rapture is not used in the New Testament, the concept of a "catching away" is vividly described. It refers to a future event when the church-all members of the body of Christ, past and present-will be reunited with Jesus. First Thessalonians says, "For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ [Christians who have died] will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord" (4:16-18; see also 1 Cor. 15:51-52).

When will this take place? Although no one knows the day or the hour, the Bible describes the time period immediately preceding. I have written extensively about why I believe that the generation that is alive today will see the mass ingathering of believers commonly called the Rapture. The Bible says that as they did when Noah was building the ark, people on earth will be conducting their daily affairs, eating and drinking, marrying and giving in marriage, buying and selling, right up to the moment of His return. And just as God set apart His chosen ones by placing Noah and his family into the ark for safe-keeping, He will remove his Church from the seven years of tribulation that will follow the Rapture.

The Rapture will also protect the church from Satan's ultimate delusion. (See 2 Thess. 2:9-12.) Jesus prophesied that before His return there would be many false messiahs and false christs (Matt. 24:23). Think about it. Anyone can stand up and say, "I am Jesus." Anyone can wear a white robe and claim to be the descendant of King David. Anyone can place surgical scars in his hands and feet. How can you tell the real from the false Jesus? Not by dramatic displays of supernatural power. Remember this: a man with supernatural power is not necessarily from God; the devil has supernatural power too, as do his demons.

So how will you know when the real Jesus comes to earth? I'll know Jesus has reappeared when my glorified body sails through the heavens past the Milky Way into the presence of God. I'll know I'm with the real Jesus when I stand in His glorious presence with my brand new disease-proof, never-dying, fatigue-free body!

Q. Are suffering and sickness a sign that a Christian lacks faith or has sin in their life? Why are some people healed and not others?

A. It is certainly possible that a Christian may go through problems or become ill because of sin or disobedience. Sickness can also result from not taking care of our bodies, or it can be a response to stress or worry. But sometimes illnesses, or various trials and difficulties, strike precisely because we are in the center of God's will and Satan wants to derail us.

Overcoming struggles is at the heart of the Christian life. The Bible teaches that we should not be surprised by suffering. "Dear friends," Peter wrote the church, "do not be surprised at the painful trial you are suffering, as though something strange were happening to you. But rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed" (1 Peter 4:12 NIV).

In spite of that clear teaching, some preachers give the impression that if you're truly living by faith, you won't experience suffering or sickness, or that if you do, God is obligated to deliver you and heal you. That's not a reasonable position to take.

There are two extremes to the faith message. Some preach that God never heals, which is dead wrong. Others preach that God heals every time, which is also wrong. God responds to our faith, but there is no "magic formula" that insures God will answer our prayers exactly as we want. God is not a cosmic bellhop that we can command to do our will. The purpose of prayer is to change us so that we want to do His will.

At Cornerstone Church we always pray in faith for the sick, believing it is God's general will that we live in divine health. However, we do not always know His specific will for a person at a particular time. So sometimes God does not heal a person, even when that person prays in genuine faith. God is sovereign, and He acts according to His purposes-which we do not always know in advance. What we do know is that God works everything together for good in the life of a believer (Rom. 8:28), that He has ordained a divine purpose for us, and that he works everything out according to His eternal plan (Eph. 1:11).

Sometimes it is the people with great faith who face the most suffering. Smith Wigglesworth witnessed mighty miracles of God's power in his healing crusades. Yet he would go home and roll on the floor in pain from kidney stones. The apostle Paul worked many miracles and successfully prayed for multitudes of people to be healed. Yet Paul himself was never healed of a physical malady he referred to as his "thorn in the flesh" (2. Cor. 12:7-10). The apostle prayed earnestly, but God did not remove this sickness from him. Instead, God's greatness was made all the more manifest in Paul's weakness.

Q. I thought tithing was an Old Testament principle. Is it something Christians are supposed to practice? Will it guarantee me financial prosperity?

A. Giving to the Lord is an important principle in both the Old and New Testaments, and obedience in tithing-which is giving one-tenth of your income-is a good place to start. It is God who gives us the power to get wealth (Deut. 8:18), and He expects us to be good stewards of the resources He has placed in our hands.

Jesus did not do away with tithing. On one occasion He lambasted the Pharisees and teachers of the law for their legalistic methods of giving. They scrupulously tithed 10 percent of even tiny spices like mint and dill while neglecting "the more important matters of the law-justice, mercy, and faithfulness. You should have practiced the latter," Jesus told them, "without neglecting the former" (Matt. 23:23 NIV).

Money was an important part of Jesus' teaching. Of the 38 parables recorded in Scripture, 16 of them deal with money or possessions and how to manage them. The Lord advised us to invest our "treasures" in God's work, "For where your treasure is, there your heart will be also" (Matt. 6:21).

Investing in God's kingdom pays great dividends! If we give sparingly, we will reap sparingly, the Bible says; but if we sow generously, we will reap God's abundance (2 Cor. 9:6). God's word promises that if we're faithful to "bring all the tithes into the storehouse" [the church], He will pour out a blessing we can scarcely contain. On the other hand, if we don't tithe, we are robbing God. (Mal. 3:8-10)

While God wants to prosper us, true prosperity is not measured solely in dollars and cents. God has promised to meet all our needs (Phil. 4:19); He has not promised to fund all our greeds. Your giving is a reflection of your priorities. When the things of God become your priority, your checkbook will prove it. "So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver" (2 Cor. 9:6-7).

Q. I'm not addicted to Porn, so why should I be concerned if I see it every now and then?

A. Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body. Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s (1 Corinthians 6:18-20).

Although pornography has been around for centuries, the advent of the Internet and explosive industry profits have opened the door for more perversion than ever before. Pornography is no longer just photos of nude women, but a major industry with tentacles reaching into every segment of society.

In the 1973 case of Miller v. California, the Supreme Court declared material to be obscene when all three of the following conditions are met:

That means that obscenity such as adult, hard-core and child pornography is not protected and is illegal under the United States Constitution. These types of pornography are seen in adult magazines, videos, motion pictures, television, the Internet, and on certain telephone calls. By law, child pornography consists of making illegal depictions of children less than 18 years of age engaged in sexual conduct. The problem is that what the average person views as “obscene” is often being sold in the market place today.

The world of pornography is far reaching as seen in the 1986 Meese Commission report that found pornography was linked to organized crime, sexual violence and civil injustice. Pornography is an $8 billion a year business. Child pornography generates $3 billion annually. In addition, there are nearly 900 theaters that show pornographic films and more than 15,000 “adult” bookstores and video stores offering pornographic material. Adult bookstores outnumber McDonald’s restaurants in the United States by a margin of at least three to one. According to Henry Boatwright, the Chairman of the U.S. Advisory Board for Social Concerns, approximately 70% of the pornographic magazines sold end up in the hands of minors.

The Christian Response

In order to shape our culture in regard to pornography, the family must be at the forefront, setting the example. Questionable materials have no place in our homes, including exposure to inappropriate sexual themes in our choices of TV shows, music and printed material. Parents must set an example of purity in front of their children and raise them with a healthy, biblical view of sex. Parental supervision, including software installed on home computers to block pornographic material, is imperative.

Regulating pornography is a grassroots effort by concerned citizens. Checking state law and city ordinances is the first step to knowing if there is a violation in your community. Many Christians have been successful in closing down porn shops and other offensive establishments by asking elected officials to enforce the laws already on the books. In addition, picketing, boycotts and peaceful protests have garnered the attention of other concerned citizens and the media, thereby challenging the legality of the sell of such material. Highly organized national boycotts of retail stores and advertisers of porn magazines and questionable material have been very successful as well. When gross violations of obscenity laws are found, a polite call to the Attorney General’s office at the Department of Justice could be necessary (202-514-2001).

The following government organizations uphold and administer the nation’s laws banning obscenity and child pornography. Work with them to fight pornography in your community.

Final Report of the Attorney General’s Commission on Pornography, ed. Michael McManus (Nashville, Tenn.: Rutledge Hill Press, 1986), 8.

Report of the Attorney General’s Task Force on Family Violence, U.S. Department of Justice, Washington, D.C., 112.

“Effect of Pornography on Women and Children,” U.S. Senate Judiciary Committee, Subcommittee on Juvenile Justice, 98th Congress, 2nd Session, 1984, 22

A. "For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope.” Romans 15:4

The goal of the First Amendment was to protect religious expression, not restrict it. It states, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.” Government is restricted here and not the people.

In none of out other foundational documents is there a mention of “separation of church and state” – not the U.S. Constitution, the Declaration of Independence or any other founding document. In fact, most of the framers of these important documents are quoted over and over again as holding a deep belief in God and need for His guidance through government. Andrew Jackson is quoted s saying, “That Book (the Bible) is the rock on which our Republic rests.” George Washington said, “It is impossible to rightly govern the world without God and the Bible.”

Even our government buildings have inscriptions that show a respect for God and the Bible. The Ten Commandments are hung in the U.S. Supreme Court, the words, “In God We Trust” appears in the Senate and House chambers and the words, “The New Testament according to the Lord and Savior Jesus Christ” are on the walls of the Capitol dome.

The goal of the First Amendment was rather to limit the government from being involved in the affairs of the church. “Separation of church and state” was first introduced in the U.S. Supreme Court decision in Everson vs. Board of Education in 1947 when the court referred to a letter Thomas Jefferson wrote to a Baptist church in Danbury, Connecticut. The intent of this letter was to assure pastors that a national denomination would not be established.

Over the years, separationist have worked with the courts and have gotten prayer taken out of our public schools, the Ten Commandments removed from court rooms and school rooms, and references to God eliminated from school ceremonies. Attempts have been made to remove the phrase “In God We Trust” from our currency and the phrase “Under God” from the pledge of allegiance. Removal of Christmas nativity scenes and many vestiges of God through America have demonstrated that America’s Christian heritage and religious liberties are under attack.

Prayer in School & the Introduction of Evolution.
In 1962, the U.S. Supreme Court ruled in Engel v. Vitale that is was unconstitutional to allow prayer in public schools. The courts then took it a step further when in 1992 they ruled that clergy-led graduation prayers were unlawful in the Lee vs. Weisman case. As a side note, the same courts ruled in the 1968 case of Epperson vs. Arkansas that evolution must be taught in public schools and then in 1981 they banished creationist from the classroom in Arkansas vs. McClean. Little by little, they have chewed away at having any religious expression in our public schools.

Pledge of Allegiance
The thought of a pledge was first introduced on October 21, 1892 when Francis Bellamy, a minister wrote a pledge of allegiance to America’s flag. It read, “I pledge allegiance to my flag and to the Republic for which it stands, one nation, Indivisible with liberty and justice for all” The pledge was somewhat altered over time but in 1945 it was officially designated as the Pledge of Allegiance to the Flag by Public Law 287. It was Dwight D. Eisenhower who on Flag Day in 1954 signed into law House Joint Resolution 243, which added the words “under God” to the pledge.

THE CHRISTIAN RESPONSE

Throughout history, God has honored people and nations who seek Him and His will. The men who founded the United States sought God, and He has greatly blessed this country and its people. But over the last 40 years, our nation has not honored God. We have eliminated references to God from our houses of government. We have banned the mention of His name from our public schools. And we wonder why our culture’s in decline! It’s time for Christians to stand up to the forces of intolerance who would keep God out of our public life. Christians are commanded to make the name of God known in our neighborhoods and communities. Here’s how you can make a difference in asserting our religious liberties: